Identity, the state, and the dangers of the front party

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The Yemeni identity remained constant and undisputed, with its geographical extension from Saada to Abyan, from Mahra to Hajjah and Tihama, from Yafa’, Shabwa and Hadramout to Al-Jawf, the central regions, and Al-Ma’afir.
Small states and states were formed, and the land was inflamed with conflicts and wars, and Al-Yamaniyya remained firm, defended by everyone and proud of it.

Local identities are proud of themselves and are proud of their local culture, a culture whose roots extend to the countries of ancient civilizations in the land of Yemen, civilizations that did not die, and their spirit is still in the depths of awareness and in the authentic customs and traditions of communication and communication and the authentic social code of ethics.

Belonging to Yemen remained the source of all the glory. Everyone traces their origins back to a social structure formed by extended, overlapping and single families.
Neither the sect states nor the British colonialism were able to lose the Yemeni affiliation to the land, man and history, nor to obliterate the system of connections with its various social, economic and cultural dimensions. The conflicts ended with consensus and the protection of the collective nervousness of identity and ambition by coalescing in an integrative movement.

The modern state represented the culmination of the quest to transform contradictions into a comprehensive building that transcends the past and moves to the future, but the conflicts have taken on complex dimensions and the remnants of sect states have continued to act in a more dangerous way after traditional doctrines have turned into ideologies haunted by the past and its cross-border links, and modern ideologies into a cover for passing the repressed and working with mechanisms governed by a deceptive and deceptive mindset.

It is a complex moment of transition from the past to the future, and this difficult, difficult and painful moment continued to vomit with all the diseases of the past, and Yemen is still living up to this moment the fever of transmission after the ugliest and ugliest case of an anti-Yemeni sect exploded.

Going back to the era of the states of the medieval era of Islam, the sectarianism that was embodied by the state of the Hadiya imams in its various forms and branches of their families remained dependent on bringing Yemen into a state of war with the Yemeni identity in a way that undermined its communicative and consensual nature and worked to dismantle it and obliterated its features and sowed discord, conflict and permanent strife among its children..

As a simple example, Bakil and Hashid have been in a permanent conflict until the moment, and any consensus or communication that restores the bonds of the brothers represents the greatest danger to their rule and dominance, which they imposed with the superstitious priesthood based on power and making politics a racist doctrine and wealth as booty..

It worked to disperse any group that unites the tribes or build a state that creates integration in a way that strengthens the process of production and accumulation.. They planted enmities and rivalries between tribes and regions and made sectarianism a way to disperse the national identity and destroy Yemen, any ability to establish its foundations and foundations for construction in all fields to cause accumulation and a qualitative leap …

The mentality of sect states remained in the structure of the modern state, which represented a breakthrough outside the context of the crumbling reality, and whenever there were setbacks, they were overcome, but the accumulation of conflict, mistakes, factors of external interference, scarcity of resources, and dealing with them with a backward mentality that ignored risks and was unable to understand the requirements of the future, all of this weakened the state and enabled the Front Party From the penetration of the living forces, and all his attempts failed, and the Houthis were only the highest stages of his repetitive project to stop any accumulation. He reached the height of his excitement after Yemen almost reached a solution to the dilemma of conflicts and rebuilding contradictions through the outcomes of the national dialogue, which was embodied in the draft constitution, in which the summary of the search for salvation was embodied. With the establishment of a new Yemeni state, the Imami party cannot then shake its pillars, whatever its plots.

To draw attention back to the beginning of the article, federalism and the documents of redistribution of power and wealth represented the height of Yemeni maturity to build a strong state and an integrated society based on its identity and transformed it into constitutional texts and federal and local laws in the regions, in a way that does an integrative communication that establishes a mentality of life with development and justice..
It generates a regular movement for the civil and civil society so that Yemen becomes in the path of trust and in a way that establishes communication with the region and the world, based on the national interest and its needs for complementary relations with the Arabs and integration with this world, and based on a new, well-rooted system, a state and society that became the center of concern after overcoming the roots of the conflict and the transition to the development of life and coexistence Productive integration to compete enables individuals and groups to develop the possibilities of progress and build the new Yemen.

It is important to draw attention to the fact that the root of the most important transformation of the establishment of the federal state is the closest to our historical experience that the sect states tried to reproduce through sects that contradict the collective spirit of the Yemeni identity.
The historical unions formed by the states of Yemeni civilization were more accommodating to the needs of man, geography, the nature of the land and man, and the tendencies of self-pride and rebellion against succumbing to tyranny in any manifested form.

Cooperative unions are a rooted culture and today constitute the most visible federalism, the safest and the beginning to unleash the energies of this land that established great kingdoms and states through cooperative unions that are united by the values ​​and principles regulating identity with the distribution of governance and wealth according to independent options that enable everyone to achieve their existence and move the security of freedom in the Yemeni soul that refuses To be controlled by tyranny even from the brother.
Let us see the Southern Movement, with all its emotions, defiance and rejection of hegemony, is nothing but an expression of the historical Yemeni rebellious psyche about any submission and exploitation, and pride in refusing to submit and humiliation, and the Yemeni does not accept defeat.

This Yemeni land is not a land of slaves, all of whose members are the sons of kings, and this Houthi pandemic cannot bring them back to sectarian divisions, nor impose on them their states. The regions of Yemen have their rights to governance and self-development.

It must be pointed out that Tihama is still a Yemeni pain until the moment and its mass has not moved with what is required of it. This Yemeni Tuhama has its history, its glory, and its energies that can be an authentic pillar in our next state. The Tuhami identity and its Yemeni patriotism are sincere and deep in Yemeni affiliation and its links to the East It is a tolerant spirit despite historical grievances and deliberate and even systematic neglect.
Today, it needs the Tihama, which is a mass that extends across the coast, in the depth of its valleys, and across the mountains, and part of the Sheba tribes is associated with it.
Al-Tuhami is a diverse mixture linked to the land, and Zabid was one of the most important cities of Islamic civilization.

Tihama is a pivotal focal point in the maritime dimension of our national identity. Today, it needs to resist with all its might and ferocity. The resistance in our land against the Imami party is the source of the Yemeni revival.



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